Anthropologin Swantje Grohmann (rechts) im Gespräch mit einer Ärztin während der Computertomographie-Untersuchung am Bremer Klinikum-Mitte – Gesundheit Nord
Colonial contexts

Übersee-Museum in Bremen examines skulls of colonial origin using computer tomography

The Übersee-Museum in Bremen has had CT scans made of 73 presumed ancestral skulls overmodelled with wax or clay that originate from what is now Papua New Guinea. The work was carried out as part of a provenance research project being funded by the German Lost Art Foundation.

The aim is to in­ves­ti­gate the bi­o­log­i­cal sex of the in­di­vid­u­als con­cerned as well as their age, dis­eases and caus­es of death, there­by con­tribut­ing to the re­hu­man­iza­tion of the skulls, which have been anony­mous up un­til now. The com­put­er to­mog­ra­phy was car­ried out in close co­or­di­na­tion with the Na­tion­al Mu­se­um & Art Gallery Papua New Guinea at the hos­pi­tal Klinikum Bre­men-Mitte. The re­sults will be pub­lished when the three-year prove­nance re­search project comes to an end in au­tumn 2022.

The an­ces­tral skulls from the col­lec­tion at the Übersee-Mu­se­um are over­mod­elled with clay and wax and ar­tis­ti­cal­ly dec­o­rat­ed with shells, beads and paint. The skulls over­mod­elled with wax come from the is­land of New Ire­land, while those over­mod­elled with clay are from the area of the Sepik, the longest riv­er in Papua New Guinea. The skulls were pre­sum­ably col­lect­ed in the pe­ri­od 1884-1914/18, i.e. dur­ing the colo­nial pe­ri­od in what was then Ger­man New Guinea. In to­tal, the mu­se­um’s col­lec­tion com­pris­es 125 skulls from Papua New Guinea.

The ques­tion of the ori­gin and the ac­qui­si­tion of the skulls is a key fo­cus of the in­ves­ti­ga­tion un­der project lead­er Bet­ti­na von Brisko­rn. She is sup­port­ed by an­thro­pol­o­gist Swan­t­je Grohmann, who is us­ing CT scans to de­ter­mine the bi­o­log­i­cal sex of the vic­tims as well as their age, dis­eases and caus­es of death. For over­mod­elled skulls, on­ly a CT scan al­lows a more pre­cise view of the skull.

“The re­sults of an an­thro­po­log­i­cal in­ves­ti­ga­tion, es­pe­cial­ly with the help of CTs, sup­port re­hu­man­iza­tion of the skulls be­cause it helps us gain some idea of what hap­pened to these name­less in­di­vid­u­als – a mu­se­um ob­ject be­comes a hu­man be­ing again,” says Bet­ti­na von Brisko­rn. The anal­y­sis of the CTs can of­fer clues that are cru­cial to clas­si­cal prove­nance re­search, too. In this way, an­thro­po­log­i­cal find­ings are com­pa­ra­ble to the in­for­ma­tion in old mu­se­um in­ven­to­ries.

The com­mu­ni­ties liv­ing in the Riv­er Sepik area over­mould­ed the skulls of their an­ces­tors with clay, and these were very pop­u­lar with col­lec­tors from Eu­rope dur­ing the colo­nial pe­ri­od. It is as­sumed that the skulls of en­e­mies were of­ten over­mod­elled with clay, too, and fash­ioned as an­ces­tral skulls to be giv­en to col­lec­tors in ex­change for cov­et­ed goods such as ax­es and knives. In the case of the over­mod­elled skulls, the CT im­ages may en­able re­searchers to de­ter­mine whether or not the in­di­vid­u­als con­cerned died a vi­o­lent death.

The aim is to re­turn the skulls to Papua New Guinea, pro­vid­ing their ori­gin can be iden­ti­fied with suf­fi­cient pre­ci­sion.

Anthropologist Swantje Grohmann (right) talking to a doctor during a computer tomography examination at the hospital Klinikum-Mitte – Gesundheit Nord in Bremen